Abu Bakr (may Allah be pleased with him) had an excellent opportunity to keep an account.

Abu Bakr (may Allah be pleased with him) used to help a poor relative in a distant relationship financially. Abu Bakr (may Allah be pleased with him) was one of the sources of help in the stagnation of his life which was bent under the weight of poverty.

However, when the hypocrites of Madinah slandered Aisha (may Allah be pleased with her), the relatives of Abu Bakr (may Allah be pleased with him) were also involved in the slander of Umm al-Muminin.

Imagine for a second you were transposed into the karmic driven world of Earl.

You will surely suffer a lot. Think you may have imported crocodiles by cutting the canal for so long. Or, the poisonous kalsap has been fed with milk and banana. If the person for whom you are willing to go down the throat wants to drown you in that water, what will be your mood then?

You say no! Not with you anymore. You know me.

All the help and support you have been giving him for so long will be stopped immediately. Anyway, at least you didn't go down without explaining yourself first.

Abu Bakr (may Allah be pleased with him) thought for a moment about that distant relative in the case of Aisha (may Allah be pleased with her). He said: 'I have stopped helping you regularly from today. I have no pity on anyone who can slander my daughter so much. '

This thought of Abu Bakr (may Allah be pleased with him) as a human being and as a father is very natural. You or I would never have thought of an exception. But Allah (swt) did not like this thought of Abu Bakr (may Allah be pleased with him). Islam does not encourage you to do such a thing by reckoning with someone who has done wrong. .Contrary to Abu Bakr's decision, Allah (swt) warned him and sent down verses in the Qur'an:

'Let not those of you who possess dignity and abundance swear that they will not help their relatives, the needy, and the emigrants in the way of Allah. Let them forgive and ignore their faults. Would you not like Allah to forgive you? Allah is Most Forgiving, Most Merciful .'- An-Noor, verse-2

Allah says: Those of us who have dignity and abundance, let us never neglect our relatives, the poor and those who migrate in the way of Allah, those who need our help most. Maybe they were not by our side in times of danger. Maybe that's why we had to go through a terrible ordeal. Maybe they have done great injustice to us at some point. One day they reached out to him but he probably didn't look back at us.

Allaah says (interpretation of the meaning): “Let us not take into account their injustice, their injustice, their self-centeredness and their jealousy. Keeping them in mind so that we do not become desperate for revenge in their time of need. May we forgive them. Forgetting their mistakes, let us dedicate our kindness, generosity and open heart to them.

What will happen to it?

Allah says: "Do you not want Allah to forgive you?"

When we come to the door of a person with a basket of mercy without seeing his mistake as big, Allah Subhanahu wa Ta'ala will also open his treasure of mercy for us. There is no harm in forgiving, but there is a great reward.

After the revelation of the verse, Abu Bakr (may Allah be pleased with him) realized his mistake. He said: 'Of course I want Allah (SWT) to forgive me. I will never stop helping and cooperating with that relative of mine. '

Abu Bakr Radiyallahu Anhu did not keep account of the pipe.

[2]

If you had to keep account by pipe, who else in the world would get more priority in this work than Yusuf Alaihis Salam?

The brothers threw him in the well in the name of playing in his childhood. Then he did not have to go through the hard times of life! But, one day when Allah (swt) gave him the kingdom, established him in the world with power, when all the opportunities to avenge the injustice of the brothers began to plunder the feet of Yusuf (as), do you know what he said to the brothers?

'I have no complaints against you today. May Allah forgive you. Surely He is the Forgiving, the Merciful

Prophet Yusuf (peace be upon him) did not keep account of the pipe.

[3]

One day 'Aisha (may Allah be pleased with her) said to the Prophet (peace and blessings of Allah be upon him),' O Messenger of Allah, what is the saddest day of your life? '

Nabiji said, "It was the saddest day of my life, the day when the people of Taif were cruel to me."

The Prophet (peace and blessings of Allaah be upon him) went to Taif with a book of mourning to mourn the constant persecution of the people of Makkah and the death of his beloved uncle Abu Talib and his beloved wife Khadija Radiyallahu Anhar. He thought: The people of Taif will not be as ruthless as the people of Makkah. Maybe they will accept the religion of Allah with absolute compassion.

But the people of Taif did not do that. On the contrary, they insulted the Prophet (peace and blessings of Allaah be upon him) to such an abominable and disgusting level that they drove him out of Taif, bleeding him, beating him with stones. That day was the saddest day of Nabiji's life.

Seeing such humiliation of the Prophet (peace and blessings of Allaah be upon him), Allaah sent the angel of the mountain with orders. The angel came and said to the Prophet, 'Assalamu Alaikum Ya Rasoolullah. I am an angel stationed in the mountains. Allah Subhanahu wa Ta'ala has seen what the people of Taif did to you. He instructed me to come to you. If you want, I will crush the people of Taif under the pressure of two mountains now '.

So much oppression, so much torture, so much humiliation! Yet do you know what the Prophet (peace and blessings of Allaah be upon him) said that day in response to the words of the angel of the mountain? He said

'No, I don't want that. I hope that one day Allah Subhanahu wa Ta'ala will bring in this town people who will worship one God.

The Prophet (peace and blessings of Allaah be upon him) did not keep account.

[4]

What you get and what you don't get, who you get and who you don't get if you think about these things, you will have no choice but to magnify your mistakes. And, if you start calculating people's mistakes, errors and mistakes, if you start making those notes from today, that notebook will one day become equal to an encyclopedia. Around then you will see nothing but the enemy.

Islam does not teach you to live with such a narrow heart. Islam teaches you to have a generous, noble and wide heart.

You don't judge people based on who gave what, who did what. You will serve people, stand by them, be their friend unconditionally, unconditionally.

Oops, not exactly. You have to have an intention. So, what is Seta, right? Allaah says (interpretation of the meaning):

'Do good to people as Allah does good to you'. - Al-Qasas, verse-6

Who harmed you, who did not stand by you in your time of need, who was the enemy behind you. your life did not stop there. From that misfortune, from that bad time, from that enmity, but Allah (swt) has saved you. Therefore, 'what he has done for you' is not to be taken for granted. Whatever Allah Subhanahu wa Ta'ala does for you is worth considering.

Keep reckoning, but not to hurt them in their time of need. To say to Allah in the prayer:

'O Allah! I didn't find him by my side, but you were right by my side. Now in his hard times you don't make me like him. Don't make my heart as narrow as his. Give me the tawfiq of jumping into his danger, Ya Rab '.